Σάββατο 21 Φεβρουαρίου 2009

AGAPH... POTE ANTILAMBANOMASTE OTI AGAPAME? PWS SIGOUREUOMASTE? POIOI EINAI OI FOVOI OI OPOIOI APEILOUN THN SXESH MAS, UPARKTH H' PROSDOKOMENH?

  • Pote kai pws katalavainoume oti exoume agaphsei ena atomo? Poia stoixeia epivevaiwnoun tis amfivolies mas?

  • Ti einai auto pou panta episkuazei thn sxesh mas? Ti mpenei empodio anamesa se emas kai sto atomo pou agapame? Pws antimetwpizetai? Uparxei arage lush?

[Prokeite na xrhshmopoihsw to prwto plh8untiko proswpo gia logous oikeiothtas kai amesothtas.]

  • Afou exoume hdh dextei ws gegonos thn diaforetikothta ka8e atomou se ka8e koinwnia, mporoume na poume oti den eimaste se 8esh na dwsoume katatopisthkes apanthseis sto pote ena atomo sunideitopoiei oti agapaei kapoio allo. Kata sunepeia, h erwtish den ufistatai. Parola auta uparxoun kapoia akrantaxta stoixeia ta opoia apoduknuoun ton parapanw stoxasmo. Analutikotera, katalavainoume oti agapame kapoio allo atomo...
  1. Otan niw8oume "diaforetika", aprosdiorista sunh8ws, gia to atomo auto apo oti niw8oume gia alla atoma (EITE epeidh duskoleuomaste fanera na sunidhtopoihsoume, ara kai na katonomasoume ti akribws niw8oume EITE epeidh apla eimaste apoluta vevaioi oti exoume agaphsei).
  2. Otan ais8anomaste protognora sunais8hmata ta opoia se kanonikes sun8hkes 8a 8ewrousame aksioperierga, isws kai aprosita (meroikh kata8lipsh, tash gia klamma kai alla).
  3. Otan niw8oume thn akatanikhth ormh na milame, na sunantame, na epikoinwnoume genika me to atomo pou agapame (giati niw8oume agaph gia ekeino kai kati "mesa" mas, ston psuxiko kosmo mas, elketai apo ton antistoixo psuxismo tou allou atomou kai thn lamsh pou ekpempei).
  4. Otan eimaste se 8esh na prosferoume ola h' meroika apo osa anoikoun sthn idiokthsia mas etsi wste na ikanopoihsoume to atomo auto h' na to kanoume na niw8ei pio aneta wste na mhn tou leipei tipota (eite apo ulika eite apo pneumatika aga8a).
  5. Otan h dia8esh mas metavalletai kai ka8orizetai apo thn psuxikh katastash kai thn sumperifora tou atomou pou mas endiaferei pros emas (otan to atomo lupatai, automata lupomaste kai emeis, otan to atomo mas apofeugei, lupomaste).
  6. Otan niw8oume anotera sunais8hmata pneumatikhs kuriws eudaimonias kai oloklhrwshs mas me thn estw platwnikh agaph (oxi sexoualika oloklhrwmenh) kai pneumatikh nohth sunenwsh emas kai tou atomou autou (asfalws den ginetai logos gia swmatikh epafh alla gia apokleistika pneumatikh).
  7. Otan epi8umoume sexoualika auto to atomo kai oxi kapoio allo (to niw8oume se oikeiotero va8mo, pisteuoume pws einai o sexoualikos mas sundrofos).
  8. Otan, psaxnontas psuxologika kai pneumatika ton eauto mas, exoume anakalupsei oti den prokeite gia enan aplo en8ousiasmo, alla exoume kataliksei oti prokeite gia kati diaforetiko, arketa anwtero (o en8ousiasmos me thn parodo tou xronou den paramenei analliotos, alla kse8wriazei).

[PROSOXH: Den einai aparaithto na uparxoun ola ta stoixeia anelleipws wste na eimaste se 8esh na poume oti agapame kapoio atomo. Estw 4 einai arketa gia na kataluksoume se auto ton stoxasmo me sigouria.]

  • Panta o fovos se sunergasia me thn anasfaleia ephreazoun thn sxesh mas, eite oloklhrwmenh eite platwnikh eite apla ws skepsh kai ws prosdokomeno. Oi fovoi oi opoioi kuriarxoun se olwn twn eidwn sxeseis einai:
  1. O fovos oti uparxei kapoio kalutero apo emas atomo se kapoious tomeis kai oti to agaphmeno mas atomo, an to anakalupsei, 8a parathsei emas h' 8a mas apathsei me dolo.
  2. O fovos oti apo monoi mas den niw8oume ikanoi na prosferoume pneumatikh kai swmatikh oloklhrwsh sto atomo pou agapame me apotelesma na pisteuoume oti ekeino anazhtei kapoio allo atomo proikismeno me autopepoi8esh.
  3. O panta uparktos fovos tou xwrismou.
  4. O fovos twn adiaperastwn empodiwn kai h mh prospelash tous (provlhmata oikonomika, oikogeneiaka, epikoinwnias kai alla).
  5. O fovos ths aneksighths allaghs sthn sumperifora kai ston xarakthra tou allou atomou.

Dusthxws, oi parapanw logoi 8ewrountai kai aitia xwrismwn, xwris na uparxoun apodeikseis, alla 8ewrountai epeishs upopsies kai amfivolies pou klonizoun mia 8emeliwmenh erwtikh sxesh.

H lush einai kseka8arh kai aplh, o politismenos dialogos metaksu mono twn 2 atomwn ths sxeshs. Aparaithth proupo8esh gia thn oloklhrwmenh epilush tuxon fovou einai h ekfrash tou xwris distagmous kai nroph. O dialogos einai 8emelio ths dhmokratias kai dikaiwma olwn, alla sthn agaph einai meso ekseraitika xrhsimo kai shmantiko gia eksaleipseis provlhmatwn kai vevaia, fovwn,to opoio einai se 8esh na diaswsei oloklhrh thn sxesh apo ton xwrismo.