EN8OUSIASMOS:UPOTH8EMENH AGAPH

• Poia einai ta vasikotera xarakthristika tou?

• Pws anagnwrizetai?

• Odhgei oposdhpote sthn agaph?

[Prokeite na ginei logos gia to pasignwsto sunais8hma tou en8ousiasmou, to opoio kanei deila thn parousia tou emfanh se arketa mikres hlikies atomwn, upodeiknuontas pws prokeitai gia ena sunais8hma 8aumasmou, pio entono apo to sunais8hma ths filias, alla sigoura pio axno se sugkrish me auto ths agaphs. Prokeite na proseggisw auth thn ennoia oso to dunaton pio stenotera, oso kai aprosith kai an einai, oso kai na sugkrouetai me alles ennoies.]

• O en8usiasmos polu suxna ksegelaei kai eksapataei akoma kai ta pio eksupna kai pio logika atoma (auta dhladh pou prothmoun na upakououn pista thn logikh kai na apofeugoun ais8hta thn euais8hsia). Parotrinei ta atoma na emplakoun sthn diadikasia tou. Apo auton endexetai na prokupsoun anepanor8wta la8h h' glukes anamnhseis. Meroika apo ta shmantikotera stoixeia pou ton apoteloun einai:

1. Den einai toso entonos kai zwntanos se sugkrish me to sunais8hma ths agaphs, parolo pou dinei thn entupwsh enos "usxirou" kai anendotou sunais8hmatos.
2. Den perilambanei ta vasika stoixeia ths agaphs (diaferoun apo atomo se atomo-auto8usia, latreia, allhlosevasmos, katanohsh kai alla)
3. Ypokeitai se f8ora me thn parodo tou xronou, oso kai an dinei thn entupwsh tou pantotinou sunais8hmatos.
4. Antimetwpizetai kai ksexnietai apo ta atoma tis perissoteres fores xwris psuxiko pono, apla kai mono me thn sunhdeitopoihsh tou.
5. Den 8emeliwnetai apo "anwtera" sunais8hmata kai 8elhseis, alla exei kuriws efhmero xarakthra.
6. Sumperilamvanei sunais8hmata xaras, isws kai zhleias se meroikes periptwseis.
7. O en8ousiasmos, endexetai se spanies kuriws periptwseis na odhgisei se agaph, omws h agaph den prokeite se kamia apolutws periptwsh na odhgisei se en8ousiasmo.

• H anagnwrish tou kai h sunhdeitopoihsh tou einai safos eukolh. Parolo pou prokeite gia amfanh epidermikh tautish me thn ennoia ths agaphs, ousiastika, den uparxei kamia tautish. Ta xaraktirhstika tou mporoun na sumvalloun sthn egkairh anagnwrish tou. Parola auta, uparxei mia eksisou eukolh me8odos h opoia uposxetai apoluth epituxia sthn agagnwrish tou: h pneumatikh diereunhsh. To atomo prepei apo mono tou na skeftei, askontas erwtiseis ston eauto tou, opws (Mexri poio shmeio 8a hmoun ikanos na ftasw gia auto to atomo? 8elw pragmatika na zhsw olh thn upoloiph zwh mou me auto? kai alla). To atomo, katalhgontas sta aparaitita sumperasmata apo tis eilikrineis apanthseis tou, mporei na krinei to poso dunato einai telika to sunais8hma pou prokalei o en8ousiasmos. Epipros8etws, mesa apo auth thn diereunhsh, to atomo einai se 8esh kai na sunhdeitopoihsei poios paragontas telika to odhgise sthn eksapathsh tou en8ousiasmou (entona kai euparousiasta xaraktirhstika ekswterikhs emfanishs tou allou atomou? Epivlhtikos xarakthras? kai alla).

• Den eimaste telika se 8esh na apanthsoume me apoluth vevaiothta to an o en8ousiasmos odhgei sthn agaph. Apo mia meria, omws, dexomaste to oti o en8ousiasmos den odhgei sthn agaph, opws alloste kai h agaph den odhgei se en8ousiasmo, opws 8a sinevaine an ta sunais8hmata auta htan allhlendeta. H agaph kai o en8ousiasmos einai duo apoluta parallhles ennoies oi opoies parousiazoun kapoia epifaneiakh omoiothta, alla kamia apolutws tautish. O monadikos koinos tous aksonas einai to euxaristo sunais8hma pou dieguroun sto atomo, to opoio einai apokleistika upeu8uno gia to gegonos oti telika ta atoma ksegeliountai kai parasirontai apo auth thn omoiothta, me apotelesma na tautizoun lan8asmena tis duo ennoies. Ka8e atomo, sthn proswpikh tou zwh, lamvanontas panta up'opshn tou tis proswpikes tou empeiries, einai se 8esh na skeftei kai na apofasisei to an telika o en8ousiasmos odeigei oposdhpote sthn agaph h' apla prokalei mia efhmerh tautish me ekeinh.